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      <image:title>Articles - Using our best energy for proximity - In heightened moments like these, how do we resist using our best energy by simply adding to the noise and digital finger-pointing?</image:title>
      <image:caption>In the face of injustice, how are we tangibly showing up as a presence of solidarity among those most vulnerable for the long haul?</image:caption>
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      <image:title>Articles - Using our best energy for proximity</image:title>
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      <image:title>Articles - Using our best energy for proximity</image:title>
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    <lastmod>2025-05-21</lastmod>
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      <image:title>Articles - Pilgrimage as Public Theology - Many of us come to a pilgrimage with hopes for renewal. We carry questions, grief, longings, or a need for healing. But pilgrimage is not just a personal retreat. It’s a journey that gets us proximate to the pain we are often taught NOT to see. It confronts us with the very real suffering of the world—and invites us to respond.</image:title>
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      <image:title>Articles - Pilgrimage as Public Theology - Walking the Camino, we remember the footsteps of the “cloud of witnesses" who have walked before us over the past 1000 years. When we walk along the U.S./Mexico border, we move alongside the stories of migrants and families seeking safety and dignity.</image:title>
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      <image:title>Articles - Pilgrimage as Public Theology - When we gather in vigil near a border wall, when we offer water in the desert, or hear testimonies of families torn apart by policies—we are engaging in public theology. These are embodied ways of saying: These lives matter. This land is sacred. This suffering is not invisible to God—or to us.</image:title>
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      <image:title>Articles - Pilgrimage as Public Theology</image:title>
      <image:caption>The Camino teaches us that the spiritual life isn’t separate from everyday life. What we learn while walking—about justice, generosity, and humility—returns with us to our neighborhoods and workplaces. It’s not just a spiritual vacation. It’s formation for a more compassionate public life.</image:caption>
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      <image:title>Articles - An Invitation to Change our Minds - First, the dominant culture identifies the scapegoat, the cause of the disruption: those groups of people (always outside the dominant culture) who interrupt, compromise, or threaten the return to those “good old days.”</image:title>
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      <image:title>Articles - An Invitation to Change our Minds - These are the people who have the relational proximity and trust to say to those who believe the lies of those who scapegoat, “Immigrants are not our enemies,” to ask, “What are you really afraid of?” and then to have the capacity to walk with those family and friends toward healing.</image:title>
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      <image:title>Articles - An Invitation to Change our Minds - We must use our energy to call our immigrant friends to check on their emotional and physical needs.  We must hold our elected officials accountable with the stories of our immigrant neighbors in mind.  We must choose curiosity and proximity to cut through the partisan talking points.  We must show up in prayer and protest of the policies dehumanizing so many neighbors, colleagues, and community members.</image:title>
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      <image:title>Articles - An Invitation to Change our Minds - We can't give power to leadership (political, church, etc) who try to suck us into the vortex of reactionary scapegoating. We must be in this for the long haul to contribute to a society where everyone has a home.</image:title>
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      <image:title>Articles - Encountering Christ on the Other Side of a Border Wall&amp;nbsp; - A man stands near a makeshift scaffold erected against the thirty-foot-high steel beams. Halfway up, another kneels on a wooden plank, slathering bubblegum-pink paint onto the wall’s façade.</image:title>
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